We Were Warriors – Nashville 1960
(30 minutes with introduction; 25 minutes alone)
HELPFUL BACKGROUND
Segregation and Its Corrosive Effects
In the Southern United States, during the period of segregation (roughly before 1964), there were separate public facilities, such as schools and hospitals, for whites and for blacks. Business establishments, such as restaurants, hotels, laundromats, and theaters, had separate entrances and areas reserved for African Americans. Community institutions such as churches and museums, were also segregated. Black people had to sit at the back of buses or in separate sections of trains. There were separate restrooms and water fountains. The neighborhoods in which people lived were segregated as well. State and local governments enforced these restrictions through “Jim Crow” laws which mandated segregation.
Facilities provided for African Americans were almost always inferior to those provided for whites. Schools serving black children were funded at much lower levels than schools attended by whites. Often, black students were issued obsolete textbooks that had previously been used by white students. Black neighborhoods were usually less desirable and received fewer city services than white neighborhoods.
There was also racial discrimination and segregation in other parts of the U.S. but it was less pervasive and was not supported by laws mandating segregation. Racial discrimination and segregation continue to this day, particularly in housing and education, but increasingly the barriers have been broken down. Certainly, segregation is no longer enforced by the government in any state. Milestones on the road to rid the nation of segregation, in addition to the Nashville sit-ins, were the 1954 U.S. Supreme Court decision in Brown v. Board of Education, 1954, passage of the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968.
Segregation, particularly in education and employment, denied African Americans the opportunity to realize their full potential, to be paid as they deserved for their work, and to live the American Dream. Segregation sent a message to blacks that they were inferior to other Americans; it was a mark of inferiority that was devastating to the self-esteem for many. It was a constant and irritating reminder that blacks were considered second class citizens by their white compatriots.
The segregationist whites believed that they were entitled, because of their race, to the best facilities. However, segregation betrayed the political and cultural ideals of the Declaration of Independence and the Constitution. Relegating blacks to second-class citizenship because of their race, undercut basic ethical lessons taught at home and in the churches and temples attended by whites. Truth be told, it is harmful to live in a way that takes unfair advantage of others. This harm may be more subtle than the harm from segregation suffered by a black person but it is nonetheless real.
For the United States as a community, segregation divided people along artificial, that is racial, lines. In that it denied African Americans an equal opportunity to better themselves and contribute to society, it denied society the benefits of their work and talent.
James Lawson and
His Contributions to the United States:
James Lawson was a leading figure in the U.S. Civil Rights Movement. He was born into a family of Methodist ministers in 1928 and started preaching in his own right when he graduated from high school in 1947. As a young man, Mr. Lawson became a committed pacifist. During the Korean War (1950-1953) he was eligible for both a student and a ministerial deferment. Mr. Lawson declined to apply for either of them, refusing to cooperate with a system that made war. As a result he served thirteen months in federal prison for refusing to cooperate with the draft law. Upon his release, Mr. Lawson served as a missionary, campus minister, and coach at Hislop College in Nagpur, India. There he studied Satyagraha, the principles of nonviolent civil disobedience developed by Mohandas Gandhi. Mr. Lawson returned to the United States in 1955 at which time he met Dr. Martin Luther King, who urged him to come south and get involved in the Civil Rights Movement. “Come now!” Dr. King said, “We don’t have anyone like you down there.”
Moving to Nashville, Tennessee, Mr. Lawson enrolled at the Divinity School of Vanderbilt University and soon began conducting workshops in nonviolence for the organization led by Dr. King, the Southern Christian Leadership Conference (SCLC). While in Nashville and throughout his career, Mr. Lawson trained many leaders of the Civil Rights Movement in the principles and tactics of nonviolent protest. Jesse Jackson and many others have called him the “teacher” of the Movement.
In 1959, student activists trained by Mr. Lawson launched a series of sit-ins that resulted in the integration, first of lunch counters and then of restaurants and other public facilities, in Nashville, Tennessee. (For an interview with Mr. Lawson, see Interview: Rev. James Lawson from NPR.) Dr. King called Mr. Lawson the foremost theorist of nonviolence in the world and cited the Nashville sit-ins as a model for a successful campaign of nonviolent direct action.
Mr. Lawson served with distinction in key roles in many of the most important efforts of the Civil Rights Movement. In 1960, he was one of the founders of the Student Nonviolent Coordinating Committee (SNCC). He served as coordinator of the Freedom Rides in 1961. In 1962, Mr. Lawson became minister of the Centenary Methodist Church in Memphis, Tennessee. In 1968, when black sanitation workers in Memphis went on strike for higher wages and union recognition, Mr. Lawson served as chairman of the strategy committee. James Lawson issued the fateful invitation to his friend, Dr. King, requesting his presence in Memphis to support the garbage workers’ strike. Dr. King was assassinated while he was in Memphis.
People in authority have often been unhappy with James Lawson’s activities. In addition to incurring the ire of the federal government for resisting the draft, he was expelled from Vanderbilt University for his Civil Rights work. He has been jailed in nonviolent civil disobedience activities in Ohio, West Virginia, Kentucky, Tennessee, Mississippi, California and Washington, D.C. He has objected to U.S. military involvement abroad, particularly to the Cold War, the Vietnam War, and the wars in Iraq. He has opposed U.S. policy toward Cuba and U.S. policy in Central America. He has supported the rights of Palestinians, the demands of workers to increased wages and union representation, and the requests of gays and lesbians for equal treatment.
Mr. Lawson moved to Los Angeles in 1974 to become pastor of the Holman United Methodist church. He is now retired. The United States is a better place because James Lawson was one of its citizens.
The Audiences the Demonstrators
Were Trying to Reach
The sit-ins, the marches, and the boycott were designed to address many audiences. The following describes seven of these audiences and the reasons they were targeted by the protesters.
(1) the segregationists, because nonviolent direct action always seeks to change the minds of the opponents;
(2) the public officials, of Nashville, because they held the power of arrest and enforced laws supporting segregration;
(3) the Nashville business community, because these people had influence with the public officials; this group was particularly vulnerable to the sit-ins because the controversy disrupted business;
(4) the people of Nashville, because nonviolent direct action always appeals to the sense of justice of the people in the community who can pressure those in power to change the policy, especially in a democracy;
(5) the citizens of the nation, for the same reasons as the residents of Nashville; the sit-ins were a major factor in getting Congress to pass a public accommodations law that prohibited racial segregation in restaurants, including lunch counters;
(6) politicians outside of Memphis, particularly at the national level for the purpose of convincing them to pass laws banning discrimination; and
(7) the people of the world, because the people of the nation and public officials in the city and national governments would be embarrassed for the failure of the U.S. to live up to the principles of the Declaration of Independence and the Constitution.
Discussion Questions:
For the discussion questions in the form of a comprehension test, suitable to be printed and distributed to a class, see Comprehension Test — We Were Warriors — Nashville 1960. The test consists of the discussion questions slightly modified in some cases. The test is designed to be a learning experience itself. Allow 30 minutes for the test.
1. Segregation can be defined as the separation of black and white Americans in social, political and economic spheres of life. Describe: (a) the ways in which blacks were harmed by segregation, (b) the ways in which segregation harmed whites, and (c) the way in which the failure to give equal rights to black Americans harmed the nation.
Suggested Response:
(a) Segregation, particularly in education and employment, denied black Americans the opportunity to realize their full potential, to be paid as they deserved for their work, and to live the American Dream. Segregation sent a message to blacks that they were inferior to other Americans; it was a mark of inferiority that was devastating to the self-esteem of many. It was a constant and irritating reminder that blacks were considered second class citizens by their white compatriots.
(b) As to whites, segregation betrayed the political and cultural ideals of the Declaration of Independence. Relegating people to second-class citizenship because of their race undercut basic ethical lessons taught at home and in the churches and temples that whites attended. It is harmful to live in a way that takes unfair advantage of others. This harm may be more subtle than the harm from segregation suffered by a black person but it is nonetheless real.
(c) For the United States as a community, segregation betrayed the principles of the Declaration of Independence. By denying African Americans an equal opportunity to better themselves and contribute to society, segregation the denied country the full benefits of their talent.
2. What characteristics of population and tradition made Nashville a good place in which to mount a challenge to the segregation of department store lunch counters?
Suggested Response:
Nashville was generally thought to be an enlightened community with several colleges, black and white. Blacks had already been elected to the City Council and the School Board. There was a strong professional and middle-class component to the black community in Nashville. It was called the “Athens of the South” for its colleges and its reputation as being an enlightened community. There were many students from the black colleges to serve as volunteers. James Lawson, an expert in Gandhian nonviolence, was in Nashville and available to aid the students.
3. Explain the symbolic value of the lunch counters of downtown department stores targeted by the sit-in demonstrators.
Suggested Response:
Lunch counters were central and easy for the media to cover. It was particularly unjust for the department stores to sell merchandise to black people but not to allow them to eat at a lunch counter located in the store. The segregated lunch counters were a symbol that access to a place to eat, a basic human need, was being denied to the black community. The prospect of blacks eating next to whites would infuriate racists but also stress the humanity of the demonstrators and of all black people.
4. What happened on Big Saturday, February 27, 1960, the day the students labeled “Big Saturday”? Did it work to the advantage of the students or that of the segregationists? Explain the reasons for your answer.
Suggested Response:
Agitators attacked sit-in demonstrators on February 27, 1960. Then the police arrested 81 demonstrators for disturbing the peace despite the fact that they had done nothing illegal and had been passive during the entire incident. No agitators were arrested. James Lawson, a leader of the demonstrations, named February 27, 1960, as “Big Saturday.” It led to outrage nationwide and helped the protesters prevail.
5. What would have probably happened had the demonstrators fought back when they were attacked?
Suggested Response:
Fighting back would have sacrificed the students’ moral authority as nonviolent protesters. It would have made the goal of mobilizing public opinion for desegregation more difficult by changing the focus of the controversy. The story in the press would been about the fight, rather than about the protesters’ complaints, their demands for change, and the viciousness of the segregationists. In addition, fighting back would have given the segregationists an excuse to hurt the demonstrators and would have given the police a justification for arresting them.
6. What strategic advantage did the demonstrators gain by deciding to remain in jail rather than posting the $50 bail?
Suggested Response:
Their purpose was to clog the court system and the jails, thereby increasing the pressure on the government.
7. Mr. Lawson instructed the demonstrators to look their attackers in the eye. What was his purpose in giving this instruction?
Suggested Response:
It brought home to the attackers that they were hurting human beings.
8. The sit-ins, the marches and the boycott were designed to address many audiences. Describe some of the audiences and explain the demonstrators’ reasons for targeting them.
Suggested Response:
Seven of the audiences and the reasons for targeting them were: (1) the segregationists, because nonviolent mass action always seeks to change the minds of the opponents; (2) the public officials of Nashville, because they held the power of arrest and controlled the government; (3) the Nashville business community, because these people had a lot of influence with the public officials; this group was particularly vulnerable to the sit-ins because the controversy disrupted business; (4) the people of Nashville, because nonviolent mass action always appeals to the sense of justice of the community which can pressure those in power to change the policy, especially in a democracy; (5) the citizens of the nation, for the same reasons as the people of Nashville; the sit-ins were a major factor in getting Congress to pass a public accommodations law that prohibited racial segregation in restaurants, including lunch counters; (6) politicians outside of Memphis, particularly at the national level, for the purpose of convincing them to pass laws banning discrimination; and (7) the people of the world, because Americans and U.S. public officials would be embarrassed by the failure of the U.S. to live up to the principles of the Declaration of Independence.
9. The students considered the mass arrests to be a victory. What was their reasoning?
Suggested Response:
It meant that the government officials didn’t know how to deal with the protests. Arrests and imprisonment of many clean cut, well-dressed college students angered the larger community and demonstrated that something was going on in Nashville that people should pay attention to.
10. When he was a young man, Mr. Lawson went to jail rather than cooperate in any way with the United States military. People have very different opinions about whether this was a patriotic act. However, looking at the accomplishments of Mr. Lawson over his long career, do you think he was a patriotic American?
Suggested Response:
This is an opinion question for which there is no single correct answer. A good answer will mention most of the following facts: Mr. Lawson knew what he thought was right and what he believed was best for the country; he acted on those beliefs. Even when he went to jail for resisting the draft, he didn’t try to run away and he didn’t try to take the easy way out. He stood up for his principles and took the punishment that society required of him. It is clear that he always had the best interests of the country at heart. Standing up for your principles is a very patriotic thing to do. Mr. Lawson’s work in the Civil Rights Movement was definitely a benefit to the country.
Links to the Internet — Nashville
Sources for the short biography of Mr. James Lawson: This Far by Faith from PBS; and Wikipedia.